Tag: political theology

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Welcome to Chronicles Feb 2019

This is my new monthly newsletter which gives an glimpse of some of the things I’m up to, as well as one or two of the things that have absorbed my attention over the last few weeks.

In this edition…


Swine Flew  ●  Niteworks ● Canoe Retreat ● Just One Of Those Swings ● Photos from Robert Landon ● Cycling Retreat ● 2019 House Conferences

Swine Flew

The first of my ‘Longform’ pieces of writing went online on Jan 26th. I’ve started writing these after gleaning some feedback from the stuff I wrote last year. Some people were interested in reading more about some of the deeper subjects I had touched on, so I’m going to publish a new article on the last Saturday of each month, for this year at least.

Swine Flew is a short essay about the Bible story known as the ‘Gerasene Demoniac’, exploring a political dimension to the story that (I think) is a little too overlooked. Take a look for yourself, and let me know what you think!

The Longform articles are all free to download, but there is also an option to donate if readers want to support the work I’m doing. You can even ‘subscribe‘ for a small fee, which means I will send the Longform articles directly to you.

Niteworks

I’m embarrassed to admit that I was unaware of Niteworks before picking them up from a recommendation on Laurene Laverne’s 6music breakfast show. They make really richly textured music which draws heavily on their Gaelic roots, so you’ll hear singing in Gaelic, and you’ll hear traditional instrumentation for instance, but it’s also full of very credible contemporary EDM.

I tend to cast around for references when I find a new artist, and I suppose the most obvious one would be the wonderful Martyn Bennett, but there’s other stuff in there too, ethereal vocals of the sort that Clannad made popular back in the day, even stuff that sounds a bit like Sigur Ros. Anyway, you can buy their music from them at Bandcamp, and check them at all the usual streaming services. Well worth a listen.

Canoe Retreat

One of the things I’m really looking forward to in 2019 is the Canoe Retreat I’ve been trailing since summer last year. The venue and dates have been decided now, we’ll be paddling around Loch Awe in Argyll, Scotland on the weekend of the 27th – 30th of September.

Loch Awe is the longest fresh water Loch in Scotland, I’ve paddled there before, and loved it, it’s a wonderful place, calm waters, islands to explore, that sort of place. I can’t wait to take a group there – days spent paddling, evenings sat talking around a fire, and time spent lost in contemplation. It’s going to be brilliant. I hope you can come, it will be much more fun if you do!

Just One Of Those Swings

In January I uploaded my Electro Swing Mixtape ‘Just One of those Swings‘ to Mixcloud, it must have been a quiet month for uploads or something, because it ended up peaking at no.3 in the platform’s global Electro Swing chart. Ok, perhaps that’s a bit of a niche chart. But still… number three! It also made no. 25 in the ‘Beats’ chart, which is perhaps a bit more mainstream.

I enjoy making those mixes, they’re all different, just depending upon what I’ve been listening to or has caught my attention at the time. You can listen to this one, and all my past uploads here.

Photos from Robert Landon

My old friend Robert is, it turns out, a great photographer. I’ve been really impressed by some of the pictures he’s been uploading to his instagram account recently, if you’re a lover of striking imagery, particularly of the natural world, then you should definitely check it out.

Cycling Retreat

Before the summer really gets going I’m going to be assisting Dr Alastair Jones on his cycling retreat in the hills of the Peak District. The whole thing is happening on the 14th – 16th of June just outside of Huddersfield.

I’ve got to admit I’m a little worried about my cycling fitness, a few months out of things last year with a nasty back injury has left me fighting to catch up, but I’m back in the swing of things now, and although I’ll probably still be puffing along at the back, I’ll try to stay with the pack!

If you’re keen on life on two wheels, you should definitely come along. Alastair is a great cyclist and you can be assured of some picturesque routes, my focus is going to be on the reflective content… and the tea.

2019 House Conferences

One of the things I’m really keen to get going this year is a programme of House Conferences. I got the idea for this when I saw how many of my musician friends were doing house concerts, effectively small, intimate, private concerts held in someone’s house (or similar type of venue).

I could see the sense in it, much better connection with the people who are there, a wonderful experience for all concerned, no faffing around with expensive venue charges, it made all kinds of sense to me and made me think that this would be a much better way of doing the kind of conferences that I like to do. So we’re having a bit of a push on that this year, if you think that having me and a little group of people in your front room might be fun, then you should let me know and we’ll see what we can fix up.

As always, there are lots of ways to stay in touch with me, besides this newsletter, I send out a ‘weekday meditations’ email which you can sign up for, for free. A short ‘thought’ to start the day with. And you can find me on the usual social media channels, or you can come round for a cuppa. I’m often around on a Friday, and its always nice to chat to you…

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http://hdl.loc.gov/loc.pnp/ppmsca.51533The Christmas stories in the Bible have a message – and it is neither the commodified story of contemporary culture, nor is is the cutesy baby in a stable nativity scene. It’s a story of political subversion and social reversal, set in a particular time and place.

Humans are excellent pattern recognisers. Generally speaking.

It helps though, when we have a cue letting us know what sort of pattern to expect. Many patterns are cultural, they use recognisable signs and signifiers which make sense to those immersed in the culture they are developed in. Looking at unfamiliar signs is difficult when we aren’t immersed in a culture.

When we are overfamiliar with dumbed down versions of stories we have a double problem: we feel as though we know the story, but our knowledge is entirely out of context.

One of the key and most obvious patterns in the gospels, is that of reversals. And this is firmly established in the Christmas narratives: the virgin is pregnant, the night sky invades the day time, the king is a pauper, God is a human baby, the outcasts are welcome. The writers of these stories made these reversals deliberately, pointedly, to overturn expectations and set off a narrative of an upside down way of seeing the world.

To understand the meaning (or one of the meanings) of this pattern, we have to consider the culture of the time in which they were written. What would it mean for things to be upside down?

These stories are set at a particular time, a really important time. It was in 6 CE that Judea, Samaria and Edom became the Roman province of Judea. Roman Judea was substantially larger than it’s predecessor state had been, with an eastern border which stretched as far as contemporary Jordan and even encompassed Damascus (hence Saul/Paul and his dual citizenship). It was an important part of the Roman Empire, and its good governance was key to Roman security.

One of the key groups in maintaining this order, were a cadre of Jewish leaders known as the Pharisees. When people talk of the Pharisees in churches, they will often make much of a particular type of ancient Jewish theology, and set Jesus up in opposition to that. This way of thinking misses the obvious: the Pharisees were effectively working for the Romans. They were crushing dissent and trouble because of a political need. The theology of the Pharisees is relevant, but its particular relevance is that it was far more in line with Roman theology than their rivals the Sadducees, not that they were stuck up or full of their own self importance.

Behind all of this was a corrupt priesthood – run by a figure called Annas, who was high priest in Jerusalem between 6 and 15 CE until he was deposed, but whose family continued in the role. Think: mafia. Think: contemporary despotic regime of your choice.

So this is the context – the time that was being written about, and the time in which it was being written. A puppet state, run by a corrupted priesthood, enforced by violence. And what are the writers talking about? Reversal. Reversal of everything. And if I were to ascribe a ‘meaning’ to Christmas, perhaps that would be it. It is a scene setter for the ‘ministry of reversal’ that the Jesus movement comes to embody. Tables are literally turned. The dead are brought back to life (we must talk about Lazarus some other time).

And in the midst of this – a whole host of reversed rituals, baptism, the reversal of the Roman military Sacramentum, and the core Christian rite, the shared meal: a subversion of the Roman banquet. Everything is overturned, everything is lampooned. Its incredibly subversive – social and political dynamite.

Perhaps the point is that the only way this all makes sense, is if you stand it on it’s head. Which is why I’m so keen, on an #alternativeadvent.

 

 

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talents-page1.inddSome people think that reading the Bible is all about learning ‘spiritual’ lessons. When we use words like spiritual, it’s difficult, because we don’t always share clear definitions. So what you and I are meaning when we say a word like that, may be two rather different concepts.

In any case, some people do look at the Bible in that way, that it is a ‘spiritual’ text, and this often means that it has little or no ‘earthly’ application.

My view of the Bible is not one that directly contradicts this, because I think ‘spiritual’ is an important word, particularly when it comes to books like the Bible. But I also think that ‘political’ is a key idea in Bible reading too. And it rather depends on what you’re looking for, as to what you find. You won’t find raw gem stones in a field, if you’re using a metal detector to look for them.

So depending on how you look, you find different things. And I do have a habit of looking through a political lens: it’s one of my biases. When you look at certain passages in that way, you can make some extraordinary discoveries. And that’s the case with the parable of the talents. The conventional take (Sunday School) is that it’s about not burying your talents, making the most of what God gave you, etc etc. But that’s based on a bit of a weird view of God, actually. And if you are willing to flip the script, and look at the parable through a political lens, all of a sudden it becomes a story about economic oppression and injustice. Surely the poor will always be with you…

Read this comic book version my pal Steve and I wrote years ago for A Pinch Of Salt Magazine, to see what I mean.  Click the links to download or open the PDFs Talents Page One  Talents Page Two

(For a deeper analysis of this stuff, and generally more of this kind of thing, seek out William Herzog’s “Parables as Subversive Speech.”)