Every year people ask me why I wear a white poppy. The post below is something I wrote a few years ago for my old blog, it goes somewhere towards explaining why.

Wearing the White Poppy

un-gunIt’s been quite a few years since I last wore a red poppy.

Instead, because I think that remembrance is important, I wear a white one, which I buy from the Peace Pledge Union.

It’s not an act of betrayal, nor is it a denial of the genuine human sacrifice made by human beings who were motivated to offer up their bodies because of love or duty.

Both of my grandfathers fought in WW2, they did what they thought they should do, what they believed was right. They were brave men, they emerged alive from that dreadful conflict, but not unscathed.

I do not wear a white poppy as some kind of denial of the sacrifice that millions made.

I wear a white poppy because I believe in remembering all who died.

I wear a white poppy because I don’t want to see any more wars.

I wear a white poppy because death doesn’t win.

I respect the right of everyone to wear a poppy, or not, according to their conscience. I don’t think you should wear one just because that’s the ‘done thing’. I choose not to wear a red poppy, and I do so for the same basic reasons as I choose to wear a white one.

In the UK the red poppy has come to be almost totally synonymous with the remembrance of dead service personnel, specifically dead British soldiers, sailors and airmen and women. I have no problem with remembering dead servicemen and women, of any sort. But I want to go further, I believe we should remember all who die in war. The innocent victims, the enemy combatants, the conscripts, the deserters, the shell shocked, the courageous and the cowards. The children, the women, the young, the old, the pregnant, the unborn, the confused, the disturbed, the traumatised and the tricked. Those who did what they were told, and those who did what they believed in, those who weren’t sure, and those who were overconfident.

The red poppy has come to be synonymous with the aftermath of international conflicts, it’s as if those conflicts are an inevitability. They aren’t. The more we consider war and its causes, the more we see that there are other ways of dealing with conflict. War is not inevitable, and shouldn’t be seen as such. We should be working together to bring an end to war.

“Last years British Legion Young Professionals’ Poppy Rocks was sponsored by Lockheed Martin, the world’s biggest arms company. Lockheed Martin also manufactures the Trident missile. Each of Britain’s missile submarines is capable of carrying 16 missiles. Each of these missiles can kill far in excess of the 888,000 dead represented by the red poppies at the Tower of London.” PPU.

The red poppy, with its blood stain shape and colour is a reminder of the bitter truth that in war, blood is shed, real, hot, red, human blood. That is the horrific reality of war. The myth of war is that if enough blood is shed, we can triumph. The myth is that good can overcome evil, if only there is enough death. It’s not true. Perhaps the only real inevitability is that wars lead to more wars.

The white poppy with its simple, central, bold message of ‘peace’ calls us to reconsider, to stand back from our allegiance to death and the myth of redemptive violence and remember the dead.

What is called the utopian dream of pacifism is in fact a practical policy – indeed the only practical, the only realistic policy that there is.
Aldous Huxley

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There has ball_lost6een a lot of positive feedback from the Lent reflections I’ve written, and I’ve enjoyed doing them too. To such an extent in fact that I’m now in the the throes of setting up a new project, a daily email sent out Monday – Friday with a reflection or meditation to start your day. If you’ve not spotted the Lent Reflections, and would like to join in, you can still do so. Obviously we’re a few days into Lent already, so you’ve missed a few. But not too many.

You can subscribe to the Weekday Meditations list here, Lent meditations subscribers will NOT be automatically added to that list. If you want to get in on the Lent action, see the previous post to this one.

balanced rockI gave a paper at the Society for the Study of Theology conference #SST2017 this week, the underlying argument of which concerned the idea of peace, and how we conceive of it.

The view I tried to get across, in the space of a couple of thousand largely inadequate words was a relatively simple one: the popular idea of peace (lack of disruption) is distinctly different to ‘peace-as-peace’ which is not characterised by a lack of disruption, but rather by an acceptance of it.

A key characteristic of peace-as-peace is that it can’t be grasped. Peace as lack of disruption can be, it can be planned for, strategised, grabbed hold of. But peace-as-peace can’t, it come as a gift, an event to be experienced.

Peace as lack of disruption encourages the building of concrete certainties, in many cases using literal concrete. It requires the development of borders, of demarcations, of peace walls. In religions it requires the demarcation lines of denominational boundaries and written doctrines.

But peace-as-peace doesn’t need these same safeguards, it has no requirement for dividing lines, or clear statements of purpose or intent. This sort of peace is like the manna that fell from the sky for the children of Israel, it’s not for storing up or warehousing, its for experiencing in the moment.

Alfred North Whitehead warned of the danger of aiming for peace, and ending up with it’s ‘bastard substitute’: anaesthesia. The effect of anaesthetic is to give the sense of no disruption, no pain. But while this may seem like an ideal goal, may appear to be what we want, it is in fact not the blessing it seems.

Peace-as-peace doesn’t try to get rid of the pain, or the disruption, but accepts it and then welcomes the gift of peace in that space. John Cobb said peace is the ‘direct apprehension of one’s relatedness with that factor in the universe which is divine’, leaving us with a sense that of the various nick-names which have been given to that divine nature: God, Great Spirit, Great Fact, ground of being, etc. ‘disruption’ may well describe the divine as adequately as any of them.

Did you like this post? Please leave your thoughts in the comments, and don’t forget to share it on your social media platforms – let’s take the power back.